WEEKEND HOMILY
© Our Lady
of Perpetual Help Church 2009
Third Sunday of Lent
March 7, 2010
Third Sunday of Lent A
In every faith community are those people who will
hopefully someday be recognized by subsequent
generations as holy, faithful and saintly. Sometimes
these saintly people are known for their kindness,
goodness and holiness from the very early moments of
their lives, seeing good in others and presenting an
image of Christ to all they meet. Others find holiness
later in life through a process of conversion. Perhaps
some singular event in their lives, either great or
small and yet profound, made them see things from a
different perspective and caused them to put away lives
that may have been typified by sin, selfishness or
worldly pursuits, for a clearer vision of Christ in the
world. Once converted to Christ, nothing could change
their minds and people who knew them, knew them to be
changed.
In my own life, I have had the privilege of meeting many
people who have practiced holiness with the ease of
breathing and others who have struggled with it as one
who is trying to fly without wings. In one instance I
knew a woman who was honored by all who knew her as a
woman of faith and upon whom the radiance of God’s love
seemed to shine through the kindness of her smile. When
she contracted terminal cancer, it came as a difficult
blow to many people. No one wanted someone they loved so
much to suffer, and one friend who had a difficult time
accepting this reality wondered out loud, what terrible
thing this holy woman must have done, to have God punish
her so.
Apart from a basic misunderstanding of how God operates
in our lives, this person also had not been paying
attention to her holy friend, because to visit her in
her illness was to soon find that she considered the
cancer a gift from God, not a curse or a punishment. To
those who would listen, she would tell them that her
cancer was a gift from God, because it allowed her to
unite her pain and suffering to the pain and suffering
of Jesus on the cross, who had won salvation by His
sacrificial suffering and by uniting her suffering to
His, she was helping to further that same salvation in
the world, which gave purpose and dignity to what she
was experiencing. What she had received from God as a
gift, she was offering back to God as a gift.
Perhaps you could say, that her perspective on her
cancer and her pain and suffering was just the result of
finding the best in everything, and that she was
incapable of seeing the reality of things, but if you
did, you would be wrong. Holy people don’t just try to
sugar coat life to make it easier to swallow, they
actually see the presence of God in things where others
only choose to see a world apart from God. Harsh as that
may sound, it lets us know that a life of holiness is a
matter of choice. We can either choose to bring Christ
into the way we live our lives and thus seek holiness,
or we can struggle against it and wonder wrongly why God
is punishing us.
In the gospel for this weekend, the Samaritan woman is
someone who has been struggling against holiness, from
all appearances, for all of her life. She is out getting
water during the middle of the day, instead of in the
morning with the other women of the village, because as
someone who has struggled against holiness all of her
life, she has become a source of ridicule and gossip for
the other women, and rather than face them and the
issues of her life, she chooses to avoid them and the
harassment they offer.
As fate would have it though, Jesus and His disciples
are traveling through her village, and as she encounters
Jesus, she experiences a profound moment of grace that
allows her to see a life filled with the love of God,
instead of a life of hardship and failed relationships.
Jesus offers her living water, in other words, holiness
of life through the saving grace of God. He helps her to
see a world apart, and infinitely greater, than the
world and life she currently knows, by inviting her to
seek the holiness of a life founded in His love and
focused on salvation. This living water Jesus speaks
about is the grace of God, that once accepted in life
and lived as a way of life, offers not only that which
is holy, but a whole new perspective on life is not
confined by the parameters of a simply worldly life.
For those who are approaching the Easter Sacraments here
in this parish and all around the world, this gospel and
the example of the Samaritan woman offers a perspective
of holiness of life that is given freely to all who seek
to have Christ in their lives and are willing to embrace
the race of their own personal cross. In Christ we are
called to a conversion of spirit founded not in seeking
a holiness that is perfect but a holiness that is
obtained through an imperfect life. What that means is
that sometimes it will be easy and sometimes it will be
difficult, but it always means embracing the cross as a
means finding and realizing God’s grace in our lives.
The woman who had cancer found it in suffering, the
woman at the well found it in healing, for us, it means
finding it where we are in life as we seek Christ in
love and life.
Third Sunday of Lent C
In every faith community are those people who
will hopefully someday be recognized by
subsequent generations as holy, faithful and
saintly. Sometimes these saintly people are
known for their kindness, goodness and holiness
from the very early moments of their lives,
seeing good in others and presenting an image of
Christ to all they meet. Others find holiness
later in life through a process of conversion.
Perhaps some singular event in their lives,
either great or small and yet profound, made
them see things from a different perspective and
caused them to put away lives that may have been
typified by sin, selfishness or worldly
pursuits, for a clearer vision of Christ in the
world. Once converted to Christ, nothing could
change their minds and people who knew them,
knew them to be changed.
In my own life, I have had the privilege of
meeting many people who have practiced holiness
with the ease of breathing and others who have
struggled with it as one who is trying to fly
without wings. In one instance I knew a woman
who was honored by all who knew her as a woman
of faith and upon whom the radiance of God’s
love seemed to shine through the kindness of her
smile. When she contracted terminal cancer, it
came as a difficult blow to many people. No one
wanted someone they loved so much to suffer, and
one friend who had a difficult time accepting
this reality wondered out loud, what terrible
thing this holy woman must have done, to have
God punish her so.
Apart from a basic misunderstanding of how God
operates in our lives, this person also had not
been paying attention to her holy friend,
because to visit her in her illness was to soon
find that she considered the cancer a gift from
God, not a curse or a punishment. To those who
would listen, she would tell them that her
cancer was a gift from God, because it allowed
her to unite her pain and suffering to the pain
and suffering of Jesus on the cross, who had won
salvation by His sacrificial suffering and by
uniting her suffering to His, she was helping to
further that same salvation in the world, which
gave purpose and dignity to what she was
experiencing. What she had received from God as
a gift, she was offering back to God as a gift.
Perhaps you could say, that her perspective on
her cancer and her pain and suffering was just
the result of finding the best in everything,
and that she was incapable of seeing the reality
of things, but if you did, you would be wrong.
Holy people don’t just try to sugar coat life to
make it easier to swallow, they actually see the
presence of God in things where others only
choose to see a world apart from God. Harsh as
that may sound, it lets us know that a life of
holiness is a matter of choice. We can either
choose to bring Christ into the way we live our
lives and thus seek holiness, or we can struggle
against it and wonder wrongly why God is
punishing us.
In the gospel for this weekend, there is a
similar discussion about some people whose blood
was mingled with the blood of a pagan sacrifice
and some others who died as a result of a
collapsing tower in Siloam. The point of the
discussion surrounding these people is that some
others have presumed that this calamity and
these deaths happened as a result of God being
angry at them for some sinfulness they
committed. The common misconception is that they
died as a result of sin or a lack of faith.
Pointing to a more serious issue regarding a
lack of faith, Jesus tells those who are
listening that these physical deaths are not
nearly as serious as the death of a soul and
says very plainly that unless they repent, they
will all perish in their spirit and as a result,
truly die.
The parable that Jesus offers to emphasize His
point characterizes a fig tree, that rather than
producing fruit is simply taking up space. It
consumes resources, it requires the care of a
gardener and though given every opportunity to
bring a bountiful harvest, it produces nothing.
In this example, the tree is condemned, slated
to be cut down, but is given a second chance to
see if things can be different.
This example is given to enlighten us to our
relationship with God. We are given life, we all
have a potential toward holiness and the love of
God, and we can either respond to the inevitable
crosses of our lives, by responding in holiness
or seeing a curse and a punishment. If we choose
turn from Christ, seeing curses instead of
grace, and produce nothing in holiness or faith,
then the risk we run, is that of the fig tree,
condemnation. God will give us every chance to
change our ways to seek holiness and produce
good fruit, but in the end the choice is to
either convert to Christ or die as a result of
our sin and a lack of holiness.
For us who are living the season of Lent as an
opportunity to strengthen ourselves in faith and
holiness toward the celebration of the
resurrection at Easter, the penances and
self-sacrifices of the season have the ability
to help focus us on the need to repent of our
sins and to seek God’s forgiveness and holiness
in our lives that we might live. God does not
inflict earthly death upon us as a punishment,
but asks that we turn from our sin so that we do
not die an eternal death. A life of holiness
recognizes God’s grace in all things, even in
our crosses, so let us turn to Christ that we
might live in Him forever.

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