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WEEKEND HOMILY © Our Lady of Perpetual Help Church 2011 ![]() FIFTH SUNDAY IN ORDINARY TIME FEBRUARY 5, 2012
If have ever traveled with other people en route to gambling
weekend, on the way, there is hope in the air. People are
full of optimism and everyone seems to have a vision of what
it will be like to win in a large way. On the journey home,
the atmosphere tends to be much more subdued as the dreams
of riches have generally speaking not been realized and now
a much more realistic vision of life must once again be
embraced. However, if by chance, luck did pay someone a
pleasant visit, their joy is usually measured in equal
proportion to the amount they won. If they share the news of
their winning, some will rejoice with them, others may be
jealous, but oddly, no one seems to question God, as to why
this has happened. If tragedy befalls our lives, we turn to
God and ask why, if good fortune comes our way, the why
doesn’t seem to be a part of the equation.
In the first reading today, Job speaks of the drudgery and
pain of life. How life is a burden and passes slowly, how
life is full of pain and suffering. Job’s friends conclude
he is suffering because he has sinned, but Job has not
sinned, he is a righteous man and through a broader picture
of Job than the reading today provides, we find in his
example a deep and abiding faith which recognizes and
embraces the total healing of the love of God. Because of
this, Job never curses God, nor does he ever question God,
except to say, that if we accept good things from God,
should we also not accept the bad things, and Job has plenty
of reason to complain as, if we follow his story more
closely, we discover he has tragically lost everything.
The thing about life and suffering is that we can’t get away
from suffering, it’s part of our human condition. While we
may question suffering and blindly accept good fortune it is
important from a faith perspective to realize that in as
much as Jesus bore all of our infirmities, He gave dignity
to suffering when through His suffering, He won salvation
for all the world. The experience of illness and suffering
does in fact prepare the way for a deeper understanding of
people and events, and should never be minimized because of
the debilitating effects of illness upon the human person,
but, no illness is a match for the power of Christ that
comes through His passion, a reality that intimately links
those suffering, with our Savior.
It is this message of hope and salvation that St. Paul tells
us that he has an obligation to preach and that if he
doesn’t it will be to his own detriment. In the gospel, when
people are in pursuit of Jesus, it is not out of coldness
that Jesus leaves behind the crowds, it is in order to
proclaim the real message of salvation, to people far and
wide, which is not about incidental healing, but about a
Messiah who will win salvation for all through His suffering
and death. In the face of human misery, the very best words
of comfort cannot take away suffering, but proclaim the good
news that Christ bore our sickness and endured our suffering
as we do and thus gave dignity to our suffering and suddenly
we can see the power and authority of Jesus Christ in the
world and know that true healing comes through suffering. In
other words, there can be no resurrection without the agony
of the cross. Jesus does not just watch our suffering from
afar, rather, through His love for us, He has entered our
world to be with us, to share our suffering and our pain and
as result, offer healing to the wounded of spirit the sick
and brokenhearted.
From our perspective as sharers in the message of Christ, it
is important to remember that we are not expected to bear
our burdens apart from the Lord’s always availing grace. His
power and authority make us realize that the healing
presence of Christ is a mystery of grace granted to those
who see the redemptive dimensions of illness and suffering.
It does not guarantee physical healing but opens the door to
divine healing of the entire person, body and soul and thus
calls us to live our faith as an example of hope in the
world, proclaiming a vision that is beyond our mortal
ability to see.
In health, sickness, sorrow or joy, we are called to follow
the example of Saint Paul and proclaim the gospel of Jesus,
not just in attitude, but in service to others. Job received
platitudes from his friends rather than a real understanding
of what a genuine relationship with God is all about,
recognizing that God is with us and blesses us in adversity
as much as God blesses us in triumph as well. Since there is
no satisfactory worldly or human explanation for suffering
or sickness, we must look beyond our own limited horizon to
the grace of God and what is ultimately a part of the
mystery of the cross. As with all grace it elevates us to a
level of participation in the Divine and comprehension of
mystery otherwise unavailable on an exclusively human plane
which means that in as much as we may question God in sorrow
and accept triumph without cause, our growing faith demands
that we look beyond the definitions of this world and see in
service to Christ a message of hope and healing that we
proclaim in service to the gospel, out of love to others and
as vision for our eternity.
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